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Re:Dark Domination - Let Satan Speak through Our Lips CD (1 viewing) (1) Guest
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TOPIC: Re:Dark Domination - Let Satan Speak through Our Lips CD
#16
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Dark Domination - Let Satan Speak through Our Lips CD 2 Years, 5 Months ago Karma: 0  
DARK DOMINATION "Let Satan Speak Through Our Lips"

What must see the one who looks into the Abyss? The journey to the other side of reality - what is it like? Definitely you would never get an answer - the are no such words in human speech to describe the full vision: And for what? Feelings are the best way to reflect the other side, your demonic entity, to show your loyality to Hell. This reward is destiny of the chosen ones, and their name is: the servants of the Black Arts.

"Let Satan Speak through Our Lips" is the second album of blasphemers DARK DOMINATION which was belched from Latvian underground and ready to torment your soul! About 70 minutes of ritual Satanic initiation was recorded in the name of Him! Praise or die!

The material is prepared not for mass auditory, but for followers of Diabolic and underground Black Metal in its true form - diabolic essence impression through contact with Astral and also spreading hate toward god's creations.

Track-list:
1. Intro: Beyond the Gates of Hell
2. Hordes of the Godless
3. Under the Emperor's Wings
4. Satan's Worshipper
5. Let Satan Speak Through Our Lips
6. Against the Liar
7. Forest's Secret
8. Servants of the Black Art
9. Gloria tibi, Lucifer!
10. Isanda Teenistuses (bonus track)

The CD has 12-pages booklet and killer design which is visual entailment of featured material.


Cost: 12EUR (postal expenses are included)
Distributors, ask for wholesale prices!

www.witchcraft666.com
 
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#67
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Re:Dark Domination - Let Satan Speak through Our Lips CD 1 Year ago Karma: 0  
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Re:Dark Domination - Let Satan Speak through Our Lips CD 10 Months, 1 Week ago Karma: 0  
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Re:Dark Domination - Let Satan Speak through Our Lips CD 10 Months, 1 Week ago Karma: 0  
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Re:Dark Domination - Let Satan Speak through Our Lips CD 10 Months, 1 Week ago Karma: 0  
   From the time the law of Copernicus was discovered and proved, the mere recognition of the fact that it was not the sun but the earth that moves sufficed to destroy the whole cosmography of the ancients. By disproving that law it might have been possible to retain the old conception of the movements of the bodies, but without disproving it, it would seem impossible to continue studying the Ptolemaic worlds. But even after the discovery of the law of Copernicus the Ptolemaic worlds were still studied for a long time.
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  From the time the first person said and proved that the number of births or of crimes is subject to mathematical laws, and that this or that mode of government is determined by certain geographical and economic conditions, and that certain relations of population to soil produce migrations of peoples, the foundations on which history had been built were destroyed in their essence.
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  By refuting these new laws the former view of history might have been retained; but without refuting them it would seem impossible to continue studying historic events as the results of man's free will. For if a certain mode of government was established or certain migrations of peoples took place in consequence of such and such geographic,
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ethnographic, or economic conditions, then the free will of those individuals who appear to us to have established that mode of government or occasioned the migrations can no longer be regarded as the cause.
  And yet the former history continues to be studied side by side with the laws of statistics, geography, political economy, comparative philology, and geology, which directly contradict its assumptions.
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  The struggle between the old views and the new was long and stubbornly fought out in physical philosophy. Theology stood on guard for the old views and accused the new of violating revelation. But when truth conquered, theology established itself just as firmly on the new foundation.
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  Just as prolonged and stubborn is the struggle now proceeding between the old and the new conception of history, and theology in the same way stands on guard for the old view, and accuses the new view of subverting revelation.
  In the one case as in the other, on both sides the struggle provokes passion and stifles truth. On the one hand there is fear and regret for the loss of the whole edifice constructed through the ages, on the other is the passion for destruction.
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  To the men who fought against the rising truths of physical philosophy, it seemed that if they admitted that truth it would destroy faith in God, in the creation of the firmament, and in the miracle of Joshua the son of Nun. To the defenders of the laws of Copernicus and Newton, to Voltaire for example, it seemed that the laws of astronomy destroyed religion, and he utilized the law of gravitation as a weapon against religion.
  Just so it now seems as if we have only to admit the law of inevitability, to destroy the conception of the soul, of good and evil, and all the institutions of state and church that have been built up on those conceptions.
  So too, like Voltaire in his time, uninvited defenders of the law of inevitability today use that law as a weapon against religion, though the law of inevitability in history, like the law of Copernicus in astronomy, far from destroying, even strengthens the foundation on which the institutions of state and church are erected.
  As in the question of astronomy then, so in the question of history now, the whole difference of opinion is based on the recognition or nonrecognition of something absolute, serving as the measure of visible phenomena. In astronomy it was the immovability of the earth, in history it is the independence of personality- free will.
  As with astronomy the difficulty of recognizing the motion of the earth lay in abandoning the immediate sensation of the earth's fixity and of the motion of the planets, so in history the difficulty of recognizing the subjection of personality to the laws of space, time, and cause lies in renouncing the direct feeling of the independence of one's own personality. But as in astronomy the new view said: "It is true that we do not feel the movement of the earth, but by admitting its immobility we arrive at absurdity, while by admitting its motion (which we do not feel) we arrive at laws," so also in history the new view says: "It is true that we are not conscious of our dependence, but by admitting our free will we arrive at absurdity, while by admitting our dependence on the external world, on time, and on cause, we arrive at laws."
 
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Re:Dark Domination - Let Satan Speak through Our Lips CD 9 Months ago Karma: 0  
Jacob Have I Loved
Our story is called Jacob Have I Loved ,by Katherine Paterson. It received the Newbery Award for the best book written for young people in the United States. The story takes place on Rass Island in the Chesapeake Bay along the eastern coast of the United States, near Maryland and Virginia. The story is told by Sara Louise Bradshaw, a 13-year-old girl who lives with her parents and her twin sister Caroline. Here is Gwen Outen with the story.
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Rass Island lies as low as the back of a turtle on the dark green water of the Chesapeake Bay. We Bradshaws have lived here for more than two hundred years. I love Rass Island although for much of my life I did not think I did.

During the summer of 1941, every morning McCall Purnell and I would get my small boat and go out to catch shellfish called crabs. Watermen on our island sell crabs and eat crabs. Call and I were right smart crabbers and we could always come home with a little money as well as crabs for dinner. My mother was pleased with money I made.

"My!" she said, "that was a good morning. By the time you wash , we'll be ready to eat!" I like the way she did that. replica rolex,She never said I was dirty or that I smelled bad. Just by the time you wash up.

She was a real lady my mother, she had come to teach in the island school and fell in love with my father. What my father needed more than a wife was sons. What my mother gave him was girls--twin girls! I was older than my sister by a few minutes. I always treasure the thought of those minutes. They were the only time in my life when I was the center of everyone's attention. From the moment Caroline was born, she took all the attention for herself. When my mother and grandmother told the story of our births, it was mostly of how Caroline had refused to breathe.

"But where was I?" I asked my mother. replica rolex,
"In the basket," she said, "Grandma dressed you and put you in the basket."

Caroline's true gift was her voice. Our teacher, Mr. Rice, said she should have singing lessons. I was proud of my sister, but something began to hurt me under the pride.

One day, Mama and Caroline came back to the island on a boat after Caroline’s singing lesson. There was an old man on the boat whom I'd never seen before. Our island held few secrets or surprises beyond the weather. But all the old people agreed that he was Hiram Wallace . My friend Call and I started visiting Hiram Wallace. We decided simply to call him the Captain.

The Captain stayed at our house when the big storm hit in 1942. Afterward, we took my little boat heading straight for the Captain's house. But nothing was left at the spot where the Captain's house had stood the night before. Even with his white beard the Captain looked like a little boy trying not to cry.
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Not long after that, the Captain married Trudy Braxton who lived on the island. She was not well and did not live long. Soon the Captain came up the path to our house, his face red with excitement. He told my mother and me that Trudy left a little money. ''There is enough for Caroline to go to boarding school in Baltimore, Maryland and continue her music.'' said the Captain.

I sat there as surprised as if he had thrown a rock in my face! ''Caroline!''

My grandmother came up close behind me. I stiffened at the sound of her hoarse whisper. ''Romans 9-13,'' she said. She repeated the saying from the Christian Bible about the competition between two brothers for their father's love. ''Jacob Have I Loved, but Esau have I hated''.

I had always believed the Captain was different. But he, like everyone else, had chosen Caroline over me.

In the autumn I left school, I spent the winter catching oysters, another kind of shellfish, with my father. That strange winter with my father on his boat was the happiest of my life. I was, for the first time, deeply satisfied with what life was giving me. Part of it was the things I discovered. Who would have believed that my father sang while catching oysters! My quiet father whose voice could hardly be heard in church sang to the oysters! It was a wonderful sound!
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I did not want to go back to school, so my mother taught me at home. I passed the test for graduation with the highest grades recorded from Rass Island.

The war in Europe ended in 1945. At the end of crab season Call came home from the war. The body of a large man in uniform was filling the door.
''Call,'' I cried, ''Oh my blessed Call, you have grown up!'' ''That's what the navy promised,'' he said.

Call told the Captain he had stopped to see Caroline. His face burned with happiness when he told the Captain ''She said YES to me,'' he said softly, ''I guess it is hard for you to think someone like Caroline might like me.''

I went back to the crab house. Soon after Call and Caroline were married, the Captain said to me, ''This is hard for you, isn't it? What is it you really want to do?''

I was totally empty. What was it I really wanted to do?

''Your sister knew what she wanted,'' said the Captain, ''so when the chance came she could take it. Do not tell me no one ever gave you a chance, Sara Louise. You can make your own chances. But first you have to know what you are after, my dear.''

''I would like to see the mountains,'' I said, and then my dream began to form along with the sentence, ''I might, I want to be a doctor.''

''So what is stopping you?'' the Captain asked.
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I realized that under all my dreams of leaving home, I was afraid to go. My mother had told me that she had chosen to leave her people and build the life for herself somewhere else. ''I certainly would not stop you from making the same choice,'' my mother said to me now, ''but all we will miss you, your father and I.''

I wanted so to believe her, ''As much as you miss Caroline?''

Jacob Have I Loved
 
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